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Does contemporary Black worship music authenticate the African American community’s search for justice in God?

The question whether contemporary black worship music authenticates the African American community’s search for justice in God is well illustrated by the words of Obery Hendricks, Jr. He notes that: “Today the prophetic consciousness that, with head and heart, told black people to resist the horrific and race - based mistreatment and exploitation that bedeviled their every step no longer i nforms the music that once inspired them to action.” He further reflects that: “Gospel music has gained the world, but has lost the prophetic heart of black sacred music, (as revealed by) the biblical Exodus and its divine mandate of freedom.” (See: Hendr icks, Obery M. The Universe Bends toward Justice: Radical Reflections on the Bible, the Church, and the Body Politic (Maryknoll, NY: Orbis Books, 2011), 1, 3).

Therefore, while the prophetic voice of black worship music in the past heralded the liberating God of Moses, who delivered His people from Egypt, the contemporary lyrics of black worship music today undermines a collective effort for justice, while being unmindful of God’s great deeds of justice. It negates the sacred worship songs of the past that invoke the power of the Holy Spirit to propel the heart of the black church to prophetically demand justice. This is unashamedly so, even in the recent past of the African American experience. An experience detailed in the protective, redeeming and libe rating presence of God, when that experience is navigated through the archives of slavery, to the era of Jim Crow, and from the accounts of Klan lynching, to the records of systemic segregation and discrimination.

The contemporary trend of black worship m usic to dispense with the power of Holy Spirit for justice in its songs is disturbing. This is considering the rash of killings of young African American men and women. Starting with the untimely death of an unarmed Trayvon Martin, in 2012 to the killin g of a fleeing Walter Scott this year, on camera for all to see, there is credence for a worship experience that not only seeks God’s protective presence but also His justice. This remains a constant reality check for the black church.

Let me unequivocally s tate that: All human life matter , and the taking of any life White, Black, or Brown - is despicable. However, unless we pretend to deny the truth, there exists the systematic elimination of black life. Hence, the need for the resurgence of worship music with lyrics that authentically profess the justice of God in the worship experience of the black church. This offers faith and hope to b lack life , and provides cultural relevance in the struggle for justice, equality and human dignity

It has been suggested that the lack of emphasis on God’s justice in contemporary black gospel music has evolved with the times. Therefore, the need for God’s justice in music is an overstated claim, considering the lyrical notes of contemporary black gosp el music that reflects black redemption in the Christian faith and black progress up the social ladder.

This supposition erroneously fails to consider the collective experience of the political oppression, social exclusion and economic deprivation that h as always pervaded the African American reality over time. Further, it fails to acknowledge the fact that God’s redemption for a people is always premised on God’s deeds of justice in the past for that people. This gives them faith to hope for a better f uture.

Therefore, the argument needs to be made that the urgency for black gospel music that professes God’s justice, resuscitates the African American spirit and resurrects the African American faith, in times of the community’s plight and distress resu lting from oppression. The resuscitation of the spirit and resurrection of the faith undergirds the foundation of the African

American belief in a God that is all knowing. This m ore so as we live in a time when the affront of racism has been uncovered to go well beyond the audacious nature of dog - whistling and the need to pretend .

Amos's diatribe against music in worship (Amos 5:23) is a position that is sometimes misunderstood. When placed in context this diatribe illuminates the need for worship music that professes God’s justice in worship. Amos speaks about the need for justic e and righteousness to remain an ever - flowing stream (Amos 5:24). Interestingly, the Book of Amos is funneled through a symmetrical poetry and a rhetorical zip that smacks of the vestiges of a contemporary black rap song that was lost in the Old Testament past.

Posted by John F. Udochi with 3 Comments


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The elections are over and we are heading into a new year with the uncertainty of what a new government will bring.  But no matter what has happened, who was elected, and our concern as to what the future holds, we are now in a season that we must be thankful and grateful for – that is Christmas, the birth of our Lord Jesus Christ. 

This season reminds us that there is a pregnant future, with the expectation that God is going to intervene, intercede and reconcile.  So we should not let the uncertainty of the moment disengage the expectation of the light and the life that is in Christ, because God is still functioning even under circumstances we may not fully understand.

God is doing more than the rational and so we cannot take the past few months of our political dispensation to negatively rationalize what we deem to be the future of our collective experience as a nation and a people.  Though we may walk through dark valleys, we should not be baptized into a state of materialism, idolatry or false patriotism because the experience of what God has done through the birth of Christ, and what He continues to do since His resurrection, is greater than any one moment in time of our history. 

Therefore, this season of the advent of the birth of Christ should interject an era of hope to know that God’s promise is still being kept in Jesus Christ despite our current uncertainty.

So then, as we go through this season of hope let us also be prepared to walk with, and work with Christ so that our hope is fortified in our faith, and our faith is reflected in our work. 

In this light, we need not only celebrate with songs of praise, but also with songs that reflect the prophetic lyrics of the past that heralded the liberating power of God, when celebrating the birth of Jesus.

This is the celebration we are to have this CHRISTMAS and in it give God all the PRAISE!


Posted by John F. Udochi with 1 Comments