Ministers and Media Spot

Scroll Down to
Read Content

Ministers and Media Spot

Filter By:


Matthew 21:1-11 Minister Alex Smith

Crowds cheer Jesus’ entry to Jerusalem

Before Jesus’ entry into the Jerusalem he instructs two of his disciples to go to the village of Bethphage and there they would find a donkey and her colt, they were to untie them and bring them to him. Further, if anyone said anything to them they were to tell them the Lord needs them.” What we see overall is once again, God, the Lord, Jesus giving instruction on what is to be done having already made the preparation for what was needed. God has always through his grace made a way for us and so when the task is at hand we can be assured that God has already prepared the way for us to perform what he has asked of us.

Jesus continued to define who he is by his actions. He did not request a majestic stallion to ride upon to make his entry into Jerusalem. He chose a donkey, basic transportation, symbolizing that he was not coming as a warrior but as a King. He had the authority to choose any option he wanted for his entry but he chose what was meek and lowly. As our king and prophet we freely submit ourselves to our Lord and Savior and allow him free rule and reign.

The people received and acknowledged him as king, the son of David and coming in the name of the Lord. They gave him the highest praise and spread palm branches and their coats on the road before him. The whole city was stirred by his entry and when asked who he was, they said he was the “prophet from Nazareth”. But we know he is much more than a prophet, he is Lord of all.

Now is the time that we should not only reflect and assess our Christian walk but we should also assess how we see Jesus. Are we seeing him as he represented and identified himself or are we seeing him the way we would prefer to see a King. Jesus came into the world lowly and laying in a manger, as he rides into Jerusalem with so much fanfare from the crowd, he is going to the cross, not as a warrior king but the Lamb of God that takes away the sins of the world.

Posted by Alex Smith with

Does contemporary Black worship music authenticate the African American community’s search for justice in God?

The question whether contemporary black worship music authenticates the African American community’s search for justice in God is well illustrated by the words of Obery Hendricks, Jr. He notes that: “Today the prophetic consciousness that, with head and heart, told black people to resist the horrific and race - based mistreatment and exploitation that bedeviled their every step no longer i nforms the music that once inspired them to action.” He further reflects that: “Gospel music has gained the world, but has lost the prophetic heart of black sacred music, (as revealed by) the biblical Exodus and its divine mandate of freedom.” (See: Hendr icks, Obery M. The Universe Bends toward Justice: Radical Reflections on the Bible, the Church, and the Body Politic (Maryknoll, NY: Orbis Books, 2011), 1, 3).

Therefore, while the prophetic voice of black worship music in the past heralded the liberating God of Moses, who delivered His people from Egypt, the contemporary lyrics of black worship music today undermines a collective effort for justice, while being unmindful of God’s great deeds of justice. It negates the sacred worship songs of the past that invoke the power of the Holy Spirit to propel the heart of the black church to prophetically demand justice. This is unashamedly so, even in the recent past of the African American experience. An experience detailed in the protective, redeeming and libe rating presence of God, when that experience is navigated through the archives of slavery, to the era of Jim Crow, and from the accounts of Klan lynching, to the records of systemic segregation and discrimination.

The contemporary trend of black worship m usic to dispense with the power of Holy Spirit for justice in its songs is disturbing. This is considering the rash of killings of young African American men and women. Starting with the untimely death of an unarmed Trayvon Martin, in 2012 to the killin g of a fleeing Walter Scott this year, on camera for all to see, there is credence for a worship experience that not only seeks God’s protective presence but also His justice. This remains a constant reality check for the black church.

Let me unequivocally s tate that: All human life matter , and the taking of any life White, Black, or Brown - is despicable. However, unless we pretend to deny the truth, there exists the systematic elimination of black life. Hence, the need for the resurgence of worship music with lyrics that authentically profess the justice of God in the worship experience of the black church. This offers faith and hope to b lack life , and provides cultural relevance in the struggle for justice, equality and human dignity

It has been suggested that the lack of emphasis on God’s justice in contemporary black gospel music has evolved with the times. Therefore, the need for God’s justice in music is an overstated claim, considering the lyrical notes of contemporary black gosp el music that reflects black redemption in the Christian faith and black progress up the social ladder.

This supposition erroneously fails to consider the collective experience of the political oppression, social exclusion and economic deprivation that h as always pervaded the African American reality over time. Further, it fails to acknowledge the fact that God’s redemption for a people is always premised on God’s deeds of justice in the past for that people. This gives them faith to hope for a better f uture.

Therefore, the argument needs to be made that the urgency for black gospel music that professes God’s justice, resuscitates the African American spirit and resurrects the African American faith, in times of the community’s plight and distress resu lting from oppression. The resuscitation of the spirit and resurrection of the faith undergirds the foundation of the African

American belief in a God that is all knowing. This m ore so as we live in a time when the affront of racism has been uncovered to go well beyond the audacious nature of dog - whistling and the need to pretend .

Amos's diatribe against music in worship (Amos 5:23) is a position that is sometimes misunderstood. When placed in context this diatribe illuminates the need for worship music that professes God’s justice in worship. Amos speaks about the need for justic e and righteousness to remain an ever - flowing stream (Amos 5:24). Interestingly, the Book of Amos is funneled through a symmetrical poetry and a rhetorical zip that smacks of the vestiges of a contemporary black rap song that was lost in the Old Testament past.

Posted by John F. Udochi with 3 Comments

12345678910 ... 1112